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dc.creatorDuque, Félixes
dc.date.accessioned2015-09-18T11:11:21Z
dc.date.available2015-09-18T11:11:21Z
dc.date.issued1992es
dc.identifier.issn1132-3329es
dc.identifier.issn2173-6464es
dc.identifier.urihttp://hdl.handle.net/11441/28583
dc.description.abstractIn the wake of the recent publication of Heidegger's posthumous writing Beitriige zur Philosophie, this paper offers a meditation about the sense of Western Civilization, after the Second World War, seen as the manifestation of a destiny. Such a destiny discloses the defeat of the conjugation of the Jewish-Christian tradition, the Greek tendencies and modern science: Truth, Way (the teleology of Being), and Life. That defeat does not reveal a simple nihilistic reversal of those leading words, but the hidden ground of their affirmation and negation: Recusation (Verweigerung), Country (Gegend) and "Occisio" (Abgeschiedenheit). Too late for hope and too late for pain, Celan and Trakl go along this margin, already present in the precise and ambiguous Latín word "Occidens", whose derivaties point at once toward the victim and to the carnifex. So are the Beitriige the warning of the impossibility of "doing" philosophy (as one does, for instance, Computer Science or Genetical Engineering), even before Auschwitz.es
dc.formatapplication/pdfes
dc.language.isospaes
dc.publisherUniversidad de Sevillaes
dc.relation.ispartofFragmentos de Filosofía, 1, 55-68es
dc.rightsAtribución-NoComercial-SinDerivadas 4.0 Españaes
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/es
dc.titleLa comarca del extrañoes
dc.typeinfo:eu-repo/semantics/articlees
dc.type.versioninfo:eu-repo/semantics/publishedVersiones
dc.rights.accessRightsinfo:eu-repo/semantics/openAccesses
dc.identifier.idushttps://idus.us.es/xmlui/handle/11441/28583

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