Fragmentos de filosofía - 1992 - Nº 1https://hdl.handle.net/11441/24912024-03-28T17:46:23Z2024-03-28T17:46:23ZEl don y la deudahttps://hdl.handle.net/11441/285922016-11-30T10:10:50Z1992-01-01T00:00:00ZEl don y la deuda
This article, which takes its starting-point from a book by M. Zarader (La dette impensée, Seuil, Paris, 1990) dealing with the relationship between Heidegger and Jewish thought, is an attempt to reflect on "double bind logic" (Derrida, Levinas, Lyotard) which govems every donation, inheritance and debt-repayment. It is only possible to receive and welcome that which one is not expecting to receive, that which is not, as it were, "received". Thus, conceiving of the gift as an unforeseeable event, how can one duly recognize and retum what has come from another?
1992-01-01T00:00:00ZTras las huellas de Sileno. Imágenes del conocerhttps://hdl.handle.net/11441/285912016-11-30T10:10:50Z1992-01-01T00:00:00ZTras las huellas de Sileno. Imágenes del conocer
The purpose of this paper is to appeal, even though quite shortly, to sorne of the problematic dimensions involved in a cognitive capacity certainly enigmatic: the power of remaking the stream of experience, concluding, not only causes from effects, but also relevant facts from their signs. This capacity may be found in the basis of the most primary possibility of finding one's way in the world, being thus the support of a development in reality to which philosophical reflection has paid much attention in different ways. It has been Charles Sanders Peirce's excellence which made us know that this mechanism of knowledge responds to a rational pattem: the first step of every investigation, the abductive form of inference, that is one's own adoption to an interpretative hypothesis about facts. It is quite clear that the matter we here dealt with, is the relationship what is perceptible and what is intelligible, taking into account all the meaning of those words.
1992-01-01T00:00:00ZMundo y acción comunicativa según Habermashttps://hdl.handle.net/11441/285902016-11-30T10:10:50Z1992-01-01T00:00:00ZMundo y acción comunicativa según Habermas
The "anchoring" of the economic and política! systems to the world of life and its "colonization". Its structural components: Cultural-objective world, social world and personal world. Significative nature of the world of life. World and language. Critique: The Habermasian rejection of a phenomenology of experience of the world.
1992-01-01T00:00:00ZRazón e historia en L. Geymonathttps://hdl.handle.net/11441/285892016-11-30T10:10:50Z1992-01-01T00:00:00ZRazón e historia en L. Geymonat
The article stresses the rationalist attitude of L. Geymonat, integrating it within a conception of rationalism which may be termed enlightened. His thought evolves from logical-formalist to dialectic positions. In this last period, history assumes a basic role in explaining the process of scientific-technical patrimony.
1992-01-01T00:00:00Z